【精品】大学英语作文汇编9篇
在我们平凡的日常里，大家或多或少都会接触过作文吧，根据写作命题的特点，作文可以分为命题作文和非命题作文。写起作文来就毫无头绪？下面是小编整理的大学英语作文9篇，供大家参考借鉴，希望可以帮助到有需要的朋友。
大学英语作文 篇1
题目要求：
Directions: Write a composition entitled My Views on Examination. You should write at least 120 words according to the outline given below in Chinese:
1. 大学都用考试来衡量学生的成缋
2. 考试可能带来的副作用
3. 我对考试的看法
参考范文：
Sample:
My Views on Examination
Nowadays the examination is used as a chief means of deciding whether a student succeeds or fails in mastering a particular subject in most colleges and universities. Although it is efficient, its side effects are also enormous.
On the one hand, examinations lower the standards of teaching. Since teachers are often judged by examination results, they are reduced to training their students in exam techniques. Nosubjectsjcan.be taught successfullywith jjntenttojtake.examinations. On the other hand, the most undesirable effect is that examinations encourage bad study habits. A the examinations corejis the only criterion for his academic performance students driven to memorize mechanically rather than to think creatively.
In fact, few of us admit that examinations can contribute anything really important to the students’ academic development. If that is the case, why cannot we make a change and devise something more efficient and reliable than examinations?
词汇表达亮点：
chief adj.主要的 criterion n.标准
master v.掌握 mechanically adv.机械地
side effect 副作用 creatively adv.创造性地
enormous adj.巨大的 contribute to 为 做贡献
intent n.意图，意向 devise v. 设计
undesirable adj.不良的 reliable adj.可靠的
大学英语作文 篇2
The Middle-Autumn Festival is one of the traditional Chinese festivals, it is often held in September or October. During the festival, family members get united and have mooncakes together. There are various kind of mooncakes, such as bean paste, egg-yolk or meat. The shape of a mooncake is round as it symbolizes a big moon.
Moreover, in the evening of the Middle-Autumn Festival, people get together in a vacant place, eating delicious mooncakes while appreciating the beautiful moon hanging in the dark sky. To conclude, the Midde-Autumn Festival is a very nice festival for Chinese people.
大学英语作文 篇3
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
大学英语作文 篇4
Many people almost cry their eyes out when watching some soap playsthrobbed with love themes。Love is the key element that leads a couple before the sacred altarof the church。
许多人在看与爱有关的肥皂剧时会哭得稀里哗啦的.因为爱是人们走向教堂圣殿的关键因素。
However, in the past, many people got married without their ownconsent in China. Their marriage was arranged. Tow persons, a man and a woman,who were entirely strangers, were united in wedlock and became husband andwife. They had known nothing of each other before, and of course, love was asealed book to both of them. This type of marriage often led to unhappiness. Tragicstories of ill-matched were common enough.
然而，在过去，中国的许多人赞同包办婚姻。他们的.婚姻都是被安排的。两个人，一男一女，他们完全是陌生人，他们被安排结婚，然后就成为了丈夫和妻子。他们之前是完全不了解对方的，当然，爱对他们来说完全就是天书.这类型的婚姻往往都是不幸福的。这种病态的撮合已经造成了够多的悲剧故事了。
Nowadays, it is held by many people that one should not marrywithout love. A man and a woman may freely make friends with each other. Theydo not talk of marriage until their friendship has ripened into love. In their marriage,they may take other things into consideration, but they regard love as the mostimportant thing. This type of marriage usually brings happiness.
现在，许多人都认为不应该结没有爱的婚姻。一个男人和女人应该按照自己意愿成为朋友。他们不讨论婚姻，直到他们的友情发展成爱情。在他们的婚姻中，他们也会要考虑其他因素，但是他们还是会把爱当成最重要的因素。这类型的婚姻往往都是幸福的。
Moreover, love may be a temporary passion, and those who are in loveare often blind to other things, so that what we call love matches do notalways result in happiness. Therefore, while love is required before a marriageis arranged, it is not the only thing required.
再者，爱有可能是一种暂时的激情，爱人们通常会在这期间非常盲目，所以因爱结合的人也未必是幸福结局的。因此，有爱的婚姻总是比包办婚姻好的，但爱也不是唯一的因素。
大学英语作文 篇5
We often see there is a table cloth, a book or something else on the desk in the classroom or library, indicating the seat is taken. This kind of phenomenon is very usual in almost all colleges and universities. Strangely enough, most of students seem to take this for granted, and few will protest it.
我们经常看到有一块桌布，在教室或图书馆的桌子上一本书或其他什么的，说明座位的。这种现象几乎在所有大学中是很常见的。奇怪的是，大多数学生似乎认为这是理所当然的，很少有人会反对它。
Though most of students’ taking seats in advance is for better study, this kind of phenomenon has great negative effects. On the one hand, it is a selfish behavior, which damages other students’ interests. Sometimes even if many students come to the classroom very early, they can not find a seat. On the other hand, reserving a seat violates the rule of fairness. No matter how late you come to class, the seat is still reserved for you even though many others are eager for that seat.
虽然大多数学生提前为更好的研究，这种现象有很大的负面影响。一方面，这是一种自私的行为，损害其他学生的利益。有时，即使许多学生到教室很早，他们无法找到一个座位。另一方面，违反了公平原则。无论多晚你来上课，这座仍然为您保留，尽管很多人想要的座位。
Considering the above-mentioned, I think, it is high time that we college students took a good look of our behavior. Indeed, only if all of us can improve our consciousness, it is not a difficult task for us to get rid of this kind of phenomenon “reserving a seat”.
鉴于上述，我认为，现在是时候，我们大学生花了我们的行为看起来很好。事实上，如果我们都能提高我们的意识，这是不是一个困难的任务，我们要摆脱这种现象”预订座位”。
大学英语作文 篇6
Some people think that university should not provide theoretical knowledge, but to give practical training benefit to society. Do you agree or disagree? Use your own experience and knowledge to support your idea.
Nowhere in the world has the issue of student been so much debated as in our society. In this competitive society, ability of work and employment experience have become very important features of ordinary students' future; therefore, many people think that university should teach students the real knowledge that comes from practice and direct experience. The above point is certainly wrong; this essay will outline three reasons.
The main reason is that students' study will be delayed and disadvantaged. The academic knowledge of students will be hard to make greater progress in order to practical training and employment experience. In this special period of life, students have the best memory and intellect. If they do not work hard at study, they will lose it that could be balanced by neither good employment experience nor information of outside classroom. If students choose to carefully study academic knowledge in the university, they would gain a better future.
Another reason is that current knowledge of students is not enough capable to face practical training's requirements. If students are not taught professional theoretical knowledge, they just depend on the basal academic knowledge that they studied in the high school. In fact, they are really difficult to progress real practical training and gain abundant employment experience.
Last but not the least reason is the professional theoretical knowledge that it is necessary to work of future. For instance, when I graduated from university, I did not have any employment experience. But, I was hired a famous network company. I could gain this work chance, only, because of my professional theoretical knowledge.
In conclusion, the students ought to only study theoretical knowledge in the university. It is unnecessary to let university that provides plenty of practical training.
大学英语作文 篇7
Football is the world’s NO.1sport, though our football players’ level is lagging much behind other countries, football in China is still very popular. The world famous football player like David Beckham is known to all, and the young players Messi and C. Ronaldo are favored by all. Messi takes the lead over C. Ronaldo in Ballon d’Or award, for Messi wins the fifth award.
Messi wins his fifth Ballon d’Or award recently, which helps him makes the new record. When talking about him, I admire him so much, because of his experience. Messi is not a tall boy, when he was small, he got sick which made him grow up slowly. In order to fight against this disease, he started to play football, it not only made him become taller, but also helped him earn some money to the treatment.
Now, Messi is the world famous star, his story inspires so many teenagers. Messi and his girlfriend had a boy. Being a father makes Messi much more mature, the boy’s coming completes his life.
大学英语作文 篇8
Direction: For this part, you are allowed 30 minutes to write a short essay on the topic Unhealthy Habits of College Students. You should write at least 120 words following the outline given below in Chinese:
1.部分大学生有不健康的生活习惯，例如：晚睡、过度消费、沉溺游戏。
2.这种不健康生活习惯的危害
3.如何纠正
写作思路依然是上课反复强调的功能段落的写作思路：首段为负面现象描述(即提出问题)，二段为问题分析(危害)，尾段为建议措施。
It can be noticed that there are some unhealthy living habits among young people, especially college students. Typical examples include staying up late, being addicted to games, consuming in an inappropriate way. Thus, due attention should be paid to students’ daily habits.
Apparently, these bad habits may generate negative impacts. To begin with, they may impair students’ physical health and psychological fitness. In addition, what worries many teachers is that they may also exert negative influences on students’ academic performance. To conclude, never can we turn a blind eye to these phenomena.
In view of the seriousness of this issue, it is time that we took effective measure. Firstly, it is suggested that universities or colleges should cultivate students’ awareness of healthy living. Secondly, students themselves are well-advised to learn to regulate and control their own life appropriately. Only by doing so, can we hope to see the ideal scenes in which students enjoy their colorful and healthy life in Ivory Tower. (162 words)
大学英语作文 篇9
nowadays it is a very common phenomenon for some university students to be late for or even be absent from their classes. and still there are some students who slip out of the classroom before the class is over. class attendance has become a thorny problem to both the students and the teachers.
in fact, it is very important for the students to attend their classes regularly. first, it will ensure you to catch up with the teachers in your learning. that is very helpful to you if you want to do a good job in your study. second, attending classes regularly is a way of showing respect to your teachers, too. your teachers will feel bad if the students do not attend their classes, which, in return, will affect their teaching and be no good for both the students. third, attending classes regularly will help to form a good habit of punctuality, which is of great importance for the students to do a good job in the future.
therefore, we university students should form the good habit of attending our classes regularly from now on. and some day we will benefit from it.
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